"And what are those theories?" I asked, becoming deeply interested in the conversation.
Cellini was silent for a minute or so; he seemed absorbed in a sort of inward communion with himself. Then he spoke with impressiveness and gravity: "In this world, mademoiselle, there are no two natures alike, yet all are born with a small portion of Divinity within them, which we call the Soul. It is a mere spark smouldering in the centre of the weight of clay with which we are encumbered, yet it is there. Now this particular germ or seed can be cultivated if we will--that is, if we desire and insist on its growth. As a child's taste for art or learning can be educated into high capabilities for the future, so can the human Soul be educated into so high, so supreme an attainment, that no merely mortal standard of measurement can reach its magnificence. With much more than half the inhabitants of the globe, this germ of immortality remains always a germ, never sprouting, overlaid and weighted down by the lymphatic laziness and materialistic propensities of its shell or husk--the body.
But I must put aside the forlorn prospect of the multitudes in whom the Divine Essence attains to no larger quantity than that proportioned out to a dog or bird--I have only to speak of the rare few with whom the soul is everything--those who, perceiving and admitting its existence within them, devote all their powers to fanning up their spark of light till it becomes a radiant, burning, inextinguishable flame. The mistake made by these examples of beatified Humanity is that they too often sacrifice the body to the demands of the spirit. It is difficult to find the medium path, but it can be found; and the claims of both body and soul can be satisfied without sacrificing the one to the other. I beg your earnest attention, mademoiselle, for what I say concerning THE RARE FEW WITH WHOM THE SOUL IS EVERYTHING.
YOU are one of those few, unless I am greatly in error. And you have sacrificed your body so utterly to your spirit that the flesh rebels and suffers. This will not do. You have work before you in the world, and you cannot perform it unless you have bodily health as well as spiritual desire. And why? Because you are a prisoner here on earth, and you must obey the laws of the prison, however unpleasant they may be to you. Were you free as you have been in ages past and as you will be in ages to come, things would be different; but at present you must comply with the orders of your gaolers--the Lords of Life and Death."