"There is no more mercy in them," said another of the banditti, "than in
an unbribed sheriffs officer."
"It is, however, as I say," said Gurth.
"Strike a light instantly," said the Captain; "I will examine this said
purse; and if it be as this fellow says, the Jew's bounty is little
less miraculous than the stream which relieved his fathers in the
wilderness."
A light was procured accordingly, and the robber proceeded to examine
the purse. The others crowded around him, and even two who had hold of
Gurth relaxed their grasp while they stretched their necks to see the
issue of the search. Availing himself of their negligence, by a sudden
exertion of strength and activity, Gurth shook himself free of their
hold, and might have escaped, could he have resolved to leave his
master's property behind him. But such was no part of his intention.
He wrenched a quarter-staff from one of the fellows, struck down the
Captain, who was altogether unaware of his purpose, and had well-nigh
repossessed himself of the pouch and treasure. The thieves, however,
were too nimble for him, and again secured both the bag and the trusty
Gurth.
"Knave!" said the Captain, getting up, "thou hast broken my head;
and with other men of our sort thou wouldst fare the worse for thy
insolence. But thou shalt know thy fate instantly. First let us speak of
thy master; the knight's matters must go before the squire's, according
to the due order of chivalry. Stand thou fast in the meantime--if
thou stir again, thou shalt have that will make thee quiet for thy
life--Comrades!" he then said, addressing his gang, "this purse is
embroidered with Hebrew characters, and I well believe the yeoman's tale
is true. The errant knight, his master, must needs pass us toll-free. He
is too like ourselves for us to make booty of him, since dogs should not
worry dogs where wolves and foxes are to be found in abundance."
"Like us?" answered one of the gang; "I should like to hear how that is
made good."
"Why, thou fool," answered the Captain, "is he not poor and disinherited
as we are?--Doth he not win his substance at the sword's point as we
do?--Hath he not beaten Front-de-Boeuf and Malvoisin, even as we would
beat them if we could? Is he not the enemy to life and death of Brian
de Bois-Guilbert, whom we have so much reason to fear? And were all
this otherwise, wouldst thou have us show a worse conscience than an
unbeliever, a Hebrew Jew?"