"That is true!" said Sir de Fourcy, who did not like the whole affair. "Why should we hide that which must come out?"
But Hugo von Danveld began to laugh, and turning to Brother Godfried, asked: "How long have you worn the white mantle?"
"It will be six years the first week after the day of the Holy Trinity."
"When you have worn it six years longer, you will understand the affairs of the Order better. Jurand knows us better than you do. We will tell him: 'Your daughter is watched by Brother Shomberg; if you say a word, remember what happened to Witold's children!'"
"And then?"
"Then von Bergow will be free and the Order also will be free from Jurand."
"No!" exclaimed Brother Rotgier; "everything is planned so cleverly that God ought to bless our enterprise."
"God blesses all deeds whose purpose is the good of the Order," said the gloomy Zygfried von Löve.
Then they rode silently, and before them went their retinue, to open the way, because the road was covered with a heavy snow, which had fallen during the night. The day was cloudy, but warm; therefore the horses were steaming. From the forest flocks of crows were flying toward the villages, filling the air with their gloomy cawing.
Sir de Fourcy remained a little bit behind the Knights of the Cross and rode along in deep thought. He had been the guest of the Order for several years, and had participated in the expeditions against the Zmudz, where he distinguished himself by great bravery. Everywhere he had been received as the Knights of the Cross knew how to receive the knights from remote countries; he became attached to them very strongly, and not being rich, he planned to join their ranks. In the meanwhile he either lived in Marienburg, or visited the commanderies, searching in his travels for distractions and adventures. Having just arrived at Lubowa with the rich von Bergow, and having heard about Jnrand, he desired very much to fight with the man who was regarded with general dread. The arrival of Meineger, who was always victorious, precipitated the expedition. The comthur of Lubowa furnished the men for it, but in the meanwhile he told them so much not only about Jurand's cruelty, but also about his cunning and treachery, that when Juvand asked them to send away the soldiers, they refused to do it, fearing that if they did, he would surround and exterminate them or else capture and put them into the Spychowski dungeons. Then Jurand thinking that they cared less about a knightly fight than about plunder, attacked them and defeated them. De Fourcy saw von Bergow overthrown with his horse; he saw Meineger with a piece of a spear in his body, and he saw the men asking in vain for mercy. He escaped with great difficulty, and wandered for several days in the forests, where he would have died of hunger or been destroyed by wild beasts, if by chance he had not reached Ciechanow, where he found Brothers Godfried and Rotgier. From the expedition he emerged with a feeling of humiliation and shame, and with a desire for vengeance and a longing after Bergow, who was his dear friend. Therefore he joined with his whole soul in the complaint of the Knights of the Cross, when they asked for the punishment of the Polish knight and the freedom of his unhappy companion. When their complaint had no effect whatever, in the first moment he was ready to approve of any plan for vengeance against Jurand. But now some scruples were aroused in him. Listening to the conversation of the monks, and especially to what Hugo von Danveld said, he could not refrain from astonishment. It is true, that having become well acquainted during the past few years with the Knights of the Cross, he knew that they were not what they were represented to be in Germany and in the West. In Marienburg, he knew, however, a few honest and upright knights who often complained of the corruption of the brothers, of their lasciviousness and lack of discipline; de Fourcy felt that they were right, but being himself dissolute and lacking in discipline, he did not criticise them for those faults, especially because all knights of the Order redeemed them with bravery. He had seen them at Wilno, fighting breast to breast with the Polish knights; at the taking of castles, defended with superhuman stubbornness by Polish garrisons; he had seen them perishing under the blows of axes and swords, in general assaults or in single combats. They were merciless and cruel toward the Litwa, but at the same time, they were as brave as lions.