Dorothea's faith supplied all that Mr. Casaubon's words seemed to leave
unsaid: what believer sees a disturbing omission or infelicity? The
text, whether of prophet or of poet, expands for whatever we can put
into it, and even his bad grammar is sublime.
"I am very ignorant--you will quite wonder at my ignorance," said
Dorothea. "I have so many thoughts that may be quite mistaken; and now
I shall be able to tell them all to you, and ask you about them. But,"
she added, with rapid imagination of Mr. Casaubon's probable feeling,
"I will not trouble you too much; only when you are inclined to listen
to me. You must often be weary with the pursuit of subjects in your
own track. I shall gain enough if you will take me with you there."
"How should I be able now to persevere in any path without your
companionship?" said Mr. Casaubon, kissing her candid brow, and feeling
that heaven had vouchsafed him a blessing in every way suited to his
peculiar wants. He was being unconsciously wrought upon by the charms
of a nature which was entirely without hidden calculations either for
immediate effects or for remoter ends. It was this which made Dorothea
so childlike, and, according to some judges, so stupid, with all her
reputed cleverness; as, for example, in the present case of throwing
herself, metaphorically speaking, at Mr. Casaubon's feet, and kissing
his unfashionable shoe-ties as if he were a Protestant Pope. She was
not in the least teaching Mr. Casaubon to ask if he were good enough
for her, but merely asking herself anxiously how she could be good
enough for Mr. Casaubon. Before he left the next day it had been
decided that the marriage should take place within six weeks. Why not?
Mr. Casaubon's house was ready. It was not a parsonage, but a
considerable mansion, with much land attached to it. The parsonage was
inhabited by the curate, who did all the duty except preaching the
morning sermon.