The Secret Power - Page 191/209

"Medically and scientifically speaking, there is no hope,--none whatever"--he replied--"Though of course we all know that Nature's remedial methods are inexhaustible, and often, to the wisest of us, seem miraculous, because as yet we do not understand one tithe of her processes. But--in this case,--this strange and terrible case"--and he uttered the words with marked gravity,--"It is Nature's own force that has wrought the damage,--some powerful influence which the man has been testing has proved too much for him--and it has taken its own vengeance."

Morgana heard this with strained interest and attention.

"Tell me just what you mean,"--she said--"There is something you do not quite express--or else I am too slow to understand--"

Ardini took a few paces up and down the loggia and then halted, facing her in the attitude of a teacher preparing to instruct a pupil.

"Signora,"--he said--"When you began to correspond with me some years ago from America, I realised that I was in touch with a highly intelligent and cultivated mind. I took you to be many years older than you are, with a ripe scientific experience. I find you young, beautiful, and pathetic in the pure womanliness of your nature, which must be perpetually contending with an indomitable power of intellectuality and of spirituality,--spirituality is the strongest force of your being. You are not made like other women. This being so I can say to you what other women would not understand. Science is my life-subject, as it is yours,--it is a window set open in the universe admitting great light. But many of us foolishly imagine that this light emanates from ourselves as a result of our own cleverness, whereas it comes from that Divine Source of all things, which we call God. We refuse to believe this,--it wounds our pride. And we use the discoveries of science recklessly and selfishly--without gratitude, humbleness or reverence. So it happens that the first tendency of godless men is to destroy. The love of destruction and torture shows itself in the boy who tears off the wing of an insect, or kills a bird for the pleasure of killing. The boy is father of the man. And we come, after much ignorant denial and obstinacy, back to the inexorable truth that 'they who take the sword shall perish with the sword.' If we consider the 'sword' as a metaphor for every instrument of destruction, we shall see the force of its application--the submarine, for example, built for the most treacherous kind of sea-warfare--how often they that undertake its work are slain themselves! And so it is through the whole gamut of scientific discovery when it is used for inhuman and unlawful purposes. But when this same 'sword' is lifted to put an end to torture, disease, and the manifold miseries of life, then the Power that has entrusted it to mankind endows it with blessing and there are no evil results. I say this to you by way of explaining the view I am forced to take of this man whose strange case you ask me to deal with,--my opinion is that through chance or intention he has been playing recklessly with a great natural force, which he has not entirely understood, for some destructive purpose, and that it has recoiled on himself."