The Two Destinies - Page 162/201

Six months have elapsed. Summer-time has come again.

The last parting is over. Prolonged by my care, the days of my mother's life have come to their end. She has died in my arms: her last words have been spoken to me, her last look on earth has been mine. I am now, in the saddest and plainest meaning of the words, alone in the world.

The affliction which has befallen me has left certain duties to be performed that require my presence in London. My house is let; I am staying at a hotel. My friend, Sir James (also in London on business), has rooms near mine. We breakfast and dine together in my sitting-room. For the moment solitude is dreadful to me, and yet I cannot go into society; I shrink from persons who are mere acquaintances. At Sir James's suggestion, however, one visitor at the hotel has been asked to dine with us, who claims distinction as no ordinary guest. The physician who first warned me of the critical state of my mother's health is anxious to hear what I can tell him of her last moments. His time is too precious to be wasted in the earlier hours of the day, and he joins us at the dinner-table when his patients leave him free to visit his friends.

The dinner is nearly at an end. I have made the effort to preserve my self-control; and in few words have told the simple story of my mother's last peaceful days on earth. The conversation turns next on topics of little interest to me: my mind rests after the effort that it has made; my observation is left free to exert itself as usual.

Little by little, while the talk goes on, I observe something in the conduct of the celebrated physician which first puzzles me, and then arouses my suspicion of some motive for his presence which has not been acknowledged, and in which I am concerned.

Over and over again I discover that his eyes are resting on me with a furtive interest and attention which he seems anxious to conceal. Over and over again I notice that he contrives to divert the conversation from general topics, and to lure me into talking of myself; and, stranger still (unless I am quite mistaken), Sir James understands and encourages him. Under various pretenses I am questioned about what I have suffered in the past, and what plans of life I have formed for the future. Among other subjects of personal interest to me, the subject of supernatural appearances is introduced. I am asked if I believe in occult spiritual sympathies, and in ghostly apparitions of dead or distant persons. I am dexterously led into hinting that my views on this difficult and debatable question are in some degree influenced by experiences of my own. Hints, however, are not enough to satisfy the doctor's innocent curiosity; he tries to induce me to relate in detail what I have myself seen and felt. But by this time I am on my guard; I make excuses; I steadily abstain from taking my friend into my confidence. It is more and more plain to me that I am being made the subject of an experiment, in which Sir James and the physician are equally interested. Outwardly assuming to be guiltless of any suspicion of what is going on, I inwardly determine to discover the true motive for the doctor's presence that evening, and for the part that Sir James has taken in inviting him to be my guest.