Amanda: A Daughter of the Mennonites - Page 100/147

"Now you go to sleep," ordered Millie. "You can tell me the rest some

other time."

That evening as Millie sat on a low rocker by the bedside, the dim

flare of an oil lamp flickering on the faces of the two women, Aunt

Rebecca told more of the things she was so eager to detail while

strength lasted.

"Jonas always thought that if I lived longest half of what I have

should go back to the Miller people, his side of the family. But I tell

you, Millie, none of them ever come to see me except one or two who

come just for the money. They was wishin' long a'ready I'd die and

they'd get it. But Jonas didn't put that in the will. He left me

everything and he did say once I could do with it what I want. So I

made a will and I'm givin' them Millers five thousand dollars in all

and the rest--well, you'll find out what I done with the rest after I'm

gone. I never had much good out my money and I'm havin' a lot of

pleasure lyin' here and thinkin' what some people will do with what I

leave them in my will. I had a lot of good that way a'ready since I'm

sick. People will have something to talk about once when I die."

And so the sick woman rambled on, while Millie thought the fever caused

the strange words and paid little attention to their import. But,

several weeks later, when the querulous old woman closed her eyes in

her long, last sleep, Millie, who had nursed her so faithfully,

remembered each detail of the funeral as Aunt Rebecca had told her and

saw to it that every one was carried out.

According to her wishes, Aunt Rebecca was robed in white for burial.

The cashmere dress was fashioned, of course, after the garb she had

worn so many years, and was complete with apron, pointed cape, all in

white. Her hair was parted and folded under a white cap as it had been

in her lifetime. She looked peaceful and happy as she lay in the parlor

of her little home in Landisville. A smile seemed to have fixed itself

about her lips as though the pleasant thoughts her will had occasioned

lingered with her to the very last.

She had stipulated that short services be held at the house, then the

body taken to the church and a public service held and after interment

in the old Mennonite graveyard at Landisville, a public dinner to be

served in the basement of the meeting-house, as is frequently the

custom in that community.

The service of the burial of the dead is considered by the plain sects

as a sacred obligation to attend whenever possible. Relatives, friends,

and members of the deceased's religious sect, drive many miles to pay

their last respects to departed ones. The innate hospitality of the

Pennsylvania Dutch calls for the serving of a light lunch after the

funeral. Relatives, friends, who have come from a distance or live

close by, and all others who wish to partake of it, are welcomed.

Therefore most meeting-houses of the plain sects have their basements

fitted with long tables and benches, a generous supply of china and

cutlery, a stove big enough for making many quarts of coffee. And after

the burial willing hands prepare the food and many take advantage of

the proffered hospitality and file to the long tables, where bread,

cheese, cold meat, coffee and sometimes beets and pie, await them. This

was an important portion of what Aunt Rebecca called a "nice funeral,"

and it was given to her.