In days when the Indian held the Dark and Bloody Grounds a pioneer,
felling oak and poplar logs for the home he meant to establish on the
banks of a purling water-course, let his axe slip, and the cutting edge
gashed his ankle. Since to the discoverer belongs the christening, that
water-course became Cripple-shin, and so it is to-day set down on atlas
pages. A few miles away, as the crow flies, but many weary leagues as a
man must travel, a brother settler, racked with rheumatism, gave to his
creek the name of Misery. The two pioneers had come together from
Virginia, as their ancestors had come before them from Scotland.
Together, they had found one of the two gaps through the mountain wall,
which for more than a hundred miles has no other passable rift.
Together, and as comrades, they had made their homes, and founded their
race. What original grievance had sprung up between their descendants
none of the present generation knew--perhaps it was a farm line or
disputed title to a pig. The primary incident was lost in the limbo of
the past; but for fifty years, with occasional intervals of truce,
lives had been snuffed out in the fiercely burning hate of these men
whose ancestors had been comrades.
Old Spicer South and his nephew Samson were the direct lineal
descendants of the namer of Misery. Their kinsmen dwelt about them: the
Souths, the Jaspers, the Spicers, the Wileys, the Millers and McCagers.
Other families, related only by marriage and close association, were,
in feud alignment, none the less "Souths." And over beyond the ridge,
where the springs and brooks flowed the other way to feed Crippleshin,
dwelt the Hollmans, the Purvies, the Asberries, the Hollises and the
Daltons--men equally strong in their vindictive fealty to the code of
the vendetta.
By mountain standards, old Spicer South was rich. His lands had been
claimed when tracts could be had for the taking, and, though he had to
make his cross mark when there was a contract to be signed, his
instinctive mind was shrewd and far seeing. The tinkle of his cow-bells
was heard for a long distance along the creek bottoms. His hillside
fields were the richest and his coves the most fertile in that country.
His house had several rooms, and, except for those who hated him and
whom he hated, he commanded the respect of his fellows. Some day, when
a railroad should burrow through his section, bringing the development
of coal and timber at the head of the rails, a sleeping fortune would
yawn and awake to enrich him. There were black outcrop-pings along the
cliffs, which he knew ran deep in veins of bituminous wealth. But to
that time he looked with foreboding, for he had been raised to the
standards of his forefathers, and saw in the coming of a new régime a
curtailment of personal liberty. For new-fangled ideas he held only the
aversion of deep-rooted prejudice. He hoped that he might live out his
days, and pass before the foreigner held his land, and the Law became a
power stronger than the individual or the clan. The Law was his enemy,
because it said to him, "Thou shalt not," when he sought to take the
yellow corn which bruising labor had coaxed from scattered rock-strewn
fields to his own mash-vat and still. It meant, also, a tyrannous power
usually seized and administered by enemies, which undertook to forbid
the personal settlement of personal quarrels. But his eyes, which could
not read print, could read the signs of the times He foresaw the
inevitable coming of that day. Already, he had given up the worm and
mash-vat, and no longer sought to make or sell illicit liquor.