This going to hunt up her shiftless husband at the inn was one of
Mrs Durbeyfield's still extant enjoyments in the muck and muddle of
rearing children. To discover him at Rolliver's, to sit there for
an hour or two by his side and dismiss all thought and care of the
children during the interval, made her happy. A sort of halo, an
occidental glow, came over life then. Troubles and other realities
took on themselves a metaphysical impalpability, sinking to mere
mental phenomena for serene contemplation, and no longer stood as
pressing concretions which chafed body and soul. The youngsters,
not immediately within sight, seemed rather bright and desirable
appurtenances than otherwise; the incidents of daily life were not
without humorousness and jollity in their aspect there. She felt a
little as she had used to feel when she sat by her now wedded husband
in the same spot during his wooing, shutting her eyes to his defects
of character, and regarding him only in his ideal presentation as
lover.
Tess, being left alone with the younger children, went first to the
outhouse with the fortune-telling book, and stuffed it into the
thatch. A curious fetishistic fear of this grimy volume on the part
of her mother prevented her ever allowing it to stay in the house all
night, and hither it was brought back whenever it had been consulted.
Between the mother, with her fast-perishing lumber of superstitions,
folk-lore, dialect, and orally transmitted ballads, and the daughter,
with her trained National teachings and Standard knowledge under an
infinitely Revised Code, there was a gap of two hundred years as
ordinarily understood. When they were together the Jacobean and the
Victorian ages were juxtaposed.
Returning along the garden path Tess mused on what the mother could
have wished to ascertain from the book on this particular day. She
guessed the recent ancestral discovery to bear upon it, but did not
divine that it solely concerned herself. Dismissing this, however,
she busied herself with sprinkling the linen dried during the
day-time, in company with her nine-year-old brother Abraham, and her
sister Eliza-Louisa of twelve and a half, called "'Liza-Lu," the
youngest ones being put to bed. There was an interval of four years
and more between Tess and the next of the family, the two who had
filled the gap having died in their infancy, and this lent her a
deputy-maternal attitude when she was alone with her juniors. Next
in juvenility to Abraham came two more girls, Hope and Modesty; then
a boy of three, and then the baby, who had just completed his first
year. All these young souls were passengers in the Durbeyfield
ship--entirely dependent on the judgement of the two Durbeyfield
adults for their pleasures, their necessities, their health, even
their existence. If the heads of the Durbeyfield household chose
to sail into difficulty, disaster, starvation, disease, degradation,
death, thither were these half-dozen little captives under hatches
compelled to sail with them--six helpless creatures, who had never
been asked if they wished for life on any terms, much less if they
wished for it on such hard conditions as were involved in being of
the shiftless house of Durbeyfield. Some people would like to know
whence the poet whose philosophy is in these days deemed as profound
and trustworthy as his song is breezy and pure, gets his authority
for speaking of "Nature's holy plan."