After an interval, word of Lola's collapse reached England by means of a cutting in a theatrical paper. There it appears to have touched a long slumbering maternal chord. "Mrs. Craigie," says a paragraphist, "suddenly arrived in America, anxious, as next of kin, to secure her daughter's property. On discovering, however, that none existed, she hurried back again, leaving behind her a sum of three pounds for medicine and other necessities."
Cast off by her fair-weather friends, bereft of her looks, poverty-stricken, and ravaged by an insidious illness, the situation of Lola Montez was, during that winter of 1860, one to excite pity among the most severe of judges. Under duress, even her new found trust in Providence began to falter. Was prayer, she wondered forlornly, to fail her like everything else? Suddenly, however, and when things were at their darkest, a helping hand was offered. One bitter evening, as she sat brooding in the miserable lodging where she had secured temporary shelter, she was visited by a Mrs. Buchanan, claiming her as a friend of the long distant past. The years fell back; and, with an effort, Lola recognised in the visitor a girl, now a mature matron, whom she had last met in Montrose.
The sympathy of Mrs. Buchanan, shared to the full by her husband, a prosperous merchant, was of a practical description. Although familiar with the many lapses in Lola's career, they counted for nothing beside the fact that she was in sore need. Bygones were bygones. Insisting that the stricken woman should leave her wretched surroundings, Mrs. Buchanan took her into her own well-appointed house, provided doctors and nurses, and did all that was possible to smooth her path. Deeply religious herself, she soon won back her faltering faith, and summoned a clergyman, the Rev. Dr. Hawks, to prepare her for the inevitable and rapidly approaching end.
A smug little booklet, The Story of a Penitent: Lola Montez, published under the auspices of the "Protestant Society for the Promotion of Evangelical Knowledge," was afterwards written by this shepherd. Since his name did not appear on the title page, he was able to make several unctuous references to himself.
"Most acceptable," he says in one characteristic passage, "were his ministrations. Refreshing, too, to his own spirit were his interviews with her."
"It was," he continues, "in the latter part of 1860 that I received a message from the unhappy woman so well known to the public under the name of Lola Montez, earnestly requesting me to visit her and minister to her spiritual wants. She had been stricken down by a paralysis of her left side. For some days she was unconscious, and her death seemed to be at hand. She had, however, rallied, and a most benevolent Christian female, who had been her schoolmate in Scotland in the days of her girlhood, and knew her well, had stepped forward and provided for the temporal comfort of the afflicted companion of her childhood. The real name of Lola Montez was Eliza G., and she was of respectable family in Ireland, where she was born."