The Monk - Page 39/276

She ceased. While She spoke, a thousand opposing sentiments combated in Ambrosio's bosom. Surprise at the singularity of this adventure, Confusion at her abrupt declaration, Resentment at her boldness in entering the Monastery, and Consciousness of the austerity with which it behoved him to reply, such were the sentiments of which He was aware; But there were others also which did not obtain his notice. He perceived not, that his vanity was flattered by the praises bestowed upon his eloquence and virtue; that He felt a secret pleasure in reflecting that a young and seemingly lovely Woman had for his sake abandoned the world, and sacrificed every other passion to that which He had inspired: Still less did He perceive that his heart throbbed with desire, while his hand was pressed gently by Matilda's ivory fingers.

By degrees He recovered from his confusion. His ideas became less bewildered: He was immediately sensible of the extreme impropriety, should Matilda be permitted to remain in the Abbey after this avowal of her sex. He assumed an air of severity, and drew away his hand.

'How, Lady!' said He; 'Can you really hope for my permission to remain amongst us? Even were I to grant your request, what good could you derive from it? Think you that I ever can reply to an affection, which...'

'No, Father, No! I expect not to inspire you with a love like mine. I only wish for the liberty to be near you, to pass some hours of the day in your society; to obtain your compassion, your friendship and esteem. Surely my request is not unreasonable.'

'But reflect, Lady! Reflect only for a moment on the impropriety of my harbouring a Woman in the Abbey; and that too a Woman, who confesses that She loves me. It must not be. The risque of your being discovered is too great, and I will not expose myself to so dangerous a temptation.'

'Temptation, say you? Forget that I am a Woman, and it no longer exists: Consider me only as a Friend, as an Unfortunate, whose happiness, whose life depends upon your protection. Fear not lest I should ever call to your remembrance that love the most impetuous, the most unbounded, has induced me to disguise my sex; or that instigated by desires, offensive to YOUR vows and my own honour, I should endeavour to seduce you from the path of rectitude. No, Ambrosio, learn to know me better. I love you for your virtues: Lose them, and with them you lose my affections. I look upon you as a Saint; Prove to me that you are no more than Man, and I quit you with disgust. Is it then from me that you fear temptation? From me, in whom the world's dazzling pleasures created no other sentiment than contempt? From me, whose attachment is grounded on your exemption from human frailty? Oh! dismiss such injurious apprehensions! Think nobler of me, think nobler of yourself. I am incapable of seducing you to error; and surely your Virtue is established on a basis too firm to be shaken by unwarranted desires. Ambrosio, dearest Ambrosio! drive me not from your presence; Remember your promise, and authorize my stay!'