The glory of Paisley Castle has long departed, but it was a brave and well-furnished house in the late spring of 1684, to which this story now moves. The primroses were blooming in sheltered nooks, where the keen east wind--the curse and the strength of Scotland--could not blight them, and the sun had them for his wooing; there were signs of foliage on the trees as the buds began to burgeon, and send a shimmer of green along the branches; the grass, reviving after winter, was showing its first freshness, and the bare earth took a softer color in the caressing sunlight. The birds had taken heart again and were seeking for their mates, some were already building their summer homes. Life is one throughout the world, and the stirring of spring in the roots of the grass and in the trunks of the trees touches also human hearts and wakes them from their winter.
The season of hope, which was softening the clods of the field, and gentling the rough massive walls of the castle, were also making tender the austere face of a Covenanting minister standing in one of the deep window recesses of what was called in Scots houses of that day the gallery, and what was a long and magnificent upper hall, adorned with arms and tapestry. He was looking out upon the woods that stretched to the silver water of the Clyde, then a narrow and undeveloped river, and to the far-away hills of Argyleshire, within which lay the mystery of the Highlands. Henry Pollock had been born of a Cavalier and Episcopalian family, with blood as loyal as that of Claverhouse; he had been brought up amid what the Covenanters called malignant surroundings, and had been taught to regard the Marquis of Montrose as the first of Scotsmen and the most heroic of martyrs. Although the senior of Claverhouse by two years, he had been with him at St. Andrew's University, and knew him well, but in spite of his heredity Pollock had ever carried a more open mind than Graham.
During his university days he had heard the saint and scholar of the Covenant, Samuel Rutherford, who was principal and professor in the university and a most distinguished preacher of his day in Scotland. No doubt Rutherford raged furiously against prelacy as a work of the devil, and the enemy of Scots freedom; no doubt he also wrote books which struck hard at the authority of the King, and made for the cause of the people. His name was a reproach among Pollock's friends, and Pollock began with no sympathy towards Rutherford's opinions, but the lad's soul was stirred when, in the college chapel of St. Andrew's and also in the parish kirk where Rutherford was colleague with that servant of the Lord Mr. Blair, he listened to Rutherford upon the love of God and the loveliness of Christ. One day he was present, standing obscure among a mass of townsfolk, when Rutherford, after making a tedious argument on the controversies of the day which had almost driven Pollock from the Kirk, came across the name of Christ and then, carried away out of his course as by a magnet, began to rehearse the titles of the Lord Jesus till a Scots noble seated in the kirk cried out, "Hold you there, Rutherford."