These two last embraces are peculiar to those who know the intentions of each other.
At the time of the meeting the four following kinds of embrace are used, viz.: _Jataveshtitaka_, or the twining of a creeper.
_Vrikshadhirudhaka_, or climbing a tree.
_Tila-Tandulaka_, or the mixture of sesamum seed with rice.
_Kshiraniraka_, or milk and water embrace.
(1). When a woman, clinging to a man as a creeper twines round a tree, bends his head down to hers with the desire of kissing him and slightly makes the sound of sut sut, embraces him, and looks lovingly towards him, it is called an embrace like the "twining of a creeper."
(2). When a woman, having placed one of her feet on the foot of her lover, and the other on one of his thighs, passes one of her arms round his back, and the other on his shoulders, makes slightly the sounds of singing and cooing, and wishes, as it were, to climb up him in order to have a kiss, it is called an embrace like the "climbing of a tree."
These two kinds of embrace take place when the lover is standing.
(3). When lovers lie on a bed, and embrace each other so closely that the arms and thighs of the one are encircled by the arms and thighs of the other, and are, as it were, rubbing up against them, this is called an embrace like "the mixture of sesamum seed with rice."
(4). When a man and a woman are very much in love with each other, and not thinking of any pain or hurt, embrace each other as if they were entering into each other's bodies, either while the woman is sitting on the lap of the man or in front of him, or on a bed, then it is called an embrace like a "mixture of milk and water."
These two kinds of embrace take place at the time of sexual union.
Babhravya has thus related to us the above eight kinds of embraces.
Suvarnanabha, moreover, gives us four ways of embracing simple members of the body, which are: The embrace of the thighs.
The embrace of the jaghana, _i.e._, the part of the body from the navel downwards to the thighs.
The embrace of the breasts.
The embrace of the forehead.
(1). When one of two lovers presses forcibly one or both of the thighs of the other between his or her own, it is called the "embrace of thighs."
(2). When a man presses the jaghana or middle part of the woman's body against his own, and mounts upon her to practise, either scratching with the nail or finger, or biting, or striking, or kissing, the hair of the woman being loose and flowing, it is called the "embrace of the jaghana."