Idolatry - Page 159/178

The significant part of most life histories is the record of a few detached hours, the rest being consequence and preparation. Helwyse had lived in constant mental and physical activity from childhood up; but though he had speculated much, and ever sought to prove the truth by practice, yet he had failed to create adequate emergencies, and was like an untried sword, polished and keen, but lacking still the one stern proof of use.

Thus, although a man of the world, in a deeper sense he was untouched by it. He had been the sentimental spectator of a drama wherein some shadow of himself seemed to act. The mimic scenes had sometimes moved him to laughter or to tears, but he had never quite lost the suspicion of an unreality under all. The best end had been--in a large sense--beauty. Beauty of love, of goodness, of strength, of wisdom,--beauty of every kind and degree, but nothing better! Beauty was the end rather than the trait of all desirable things. To have power was beautiful, and beautiful was the death that opened the way to freer and wider power. Most beautiful was Almightiness; yet, lapsing thence, it was beautiful to begin the round again in fresh, new forms.

This kind of spider-webs cannot outlast the suns and snows. Personal passion disgusts one with brain-spun systems of the universe, and may even lead to a mistrust of mathematics! One feels the overwhelming power of other than intellectual interests; and discovers in himself a hitherto unsuspected universe, profound as the mystery of God, where the cockle-shell of mental attainments is lost like an asteroid in the abyss of space.

What is the mind?--A little window, through which to gaze out upon the vast heart-world: a window whose crooked and clouded pane we may diligently clean and enlarge day by day; but, too often, the deep view beyond is mistaken for a picture painted on the glass and limited by its sash! Let the window by all means expand till the darksome house be transformed to a crystal palace! but shall homage be paid the crystal? Of what value were its transparency, had God not built the heavens and the earth?-Though Helwyse had failed to touch the core of life, and to recognize the awful truth of its mysteries, he had not been conscious of failure. On the contrary he had become disposed to the belief that he was a being apart from the mass of men and above them: one who could see round and through human plans and passions; could even be separate from himself, and yield to folly with one hand, while the other jotted down the moral of the spectacle. He was calm in the conviction that he could measure and calculate the universe, and draw its plan in his commonplace book. God was his elder brother,--himself in some distant but attainable condition. He matched finity against the Infinite, and thereby cast away man's dearest hope,--that of eternal progress towards the image of Divine perfection.