'Ah - the intelligentsia,' thought Ransom. 'They must be the real rulers, however it is disguised.'
He tried to ask what would happen if the sorns used their wisdom to make the hrossa do things - this was as far as he could get in his halting Malacandrian. The question did not sound nearly so urgent in this form as it would have done if he had been able to say "used their scientific resources for the exploitation of their uncivilized neighbours." But he might have spared his pains. The mention of the sorns' inadequate appreciation of poetry had diverted the whole conversation into literary channels. Of the heated, and apparently technical, discussion which followed he understood not a syllable.
Naturally his conversations with the hrossa did not all turn on Malacandra. He had to repay them with information about Earth. He was hampered in this both by the humiliating discoveries which he was constantly making of his own ignorance about his native planet, and partly by his determination to conceal some of the truth. He did not want to tell them too much of our human wars and industrialisms. He remembered how H. G. Wells's Cavor had met his end on the Moon; also he felt shy. A sensation akin to that of physical nakedness came over him whenever they questioned him too closely about men - the hmana as they called them. Moreover, he was determined not to let them know that he had been brought there to be given to the sorns; for he was becoming daily more certain that these were the dominant species. What he did tell them fired the imagination of the hrossa: they all began making poems about the strange handra where the plants were hard like stone and the earth-weed green like rock and the waters cold and salt, and hmana, lived out on top, on the harandra.
They were even more interested in what he had to tell them of the aquatic animal with snapping jaws which he had fled from in their own world and even in their own handramit. It was a hnakra, they all agreed. They were intensely excited. There had not been a hnakra in the valley for many years. The youth of the hrossa got out their weapons - primitive harpoons with points of bone - and the very cubs began playing at hnakra-hunting in the shallows. Some of the mothers showed signs of anxiety and wanted the cubs to be kept out of the water, but in general the news of the hnakra seemed to be immensely popular. Hyoi set off at once to do something to his boat, and Ransom accompanied him. He wished to make himself useful, and was already beginning to have some vague capacity with the primitive hrossian tools. They walked together to Hyoi's creek, a stone's throw through the forest.
On the way, where the path was single and Ransom was following Hyoi, they passed a little she-hross, not much more than a cub. She spoke as they passed, but not to them: her eyes were on a spot about five yards away.
"Who do you speak to, Hrikki?" said Ransom.
"To the eldil."
"Where?"
"Did you not see him?"
"I saw nothing."
"There! There! " she cried suddenly. "Ah! He is gone. Did you not see him?"
"I saw no one."
"Hyoi," said the cub, "the hman cannot see the eldil!"
But Hyoi, continuing steadily on his way, was already out of earshot, and had apparently noticed nothing. Ransom concluded that Hrikki was 'pretending' like the young of his own species. In a few moments he rejoined his companion.XII
THEY WORKED hard at Hyoi's boat till noon and then spread themselves on the weed close to the warmth of the creek, and began their midday meal. The war-like nature of their preparations suggested many questions to Ransom. He knew no word for war, but he managed to make Hyoi understand what he wanted to know. Did seroni and hrossa and pfifltriggi ever go out like this, with weapons, against each other?
"What for?" asked Hyoi.
It was difficult to explain. "If both wanted one thing and neither would give it," said Ransom, "would the other at last come with force? Would they say, give it or we kill you?"
"What sort of thing?"
"Well - food, perhaps."
"If the other hnau wanted food, why should we not give it to them? We often do."
"But how if we had not enough for ourselves?"
"But Maleldil will not stop the plants growing."
"Hyoi, if you had more and more young, would Maleldil broaden the handramit and make enough plants for them all?"
"The seroni know that sort of thing. But why should we have more young?"
Ransom found this difficult. At last he said:
"Is the begetting of young not a pleasure among the hrossa?"
"A very great one, Hman. This is what we call love."
"If a thing is a pleasure, a hman wants it again. He might want the pleasure more often than the number of young that could be fed."
It took Hyoi a long time to get the point.
"You mean," he said slowly, "that he might do it not only in one or two years of his life but again?"
"Yes."
"But - why? Would he want his dinner all day or want to sleep after he had slept? I do not understand."
"But a dinner comes every day. This love, you say, comes only once while the hross lives?"
"But it takes his whole life. When he is young he has to look for his mate; and then he has to court her; then he begets young; then he rears them; then he remembers all this, and boils it inside him and makes it into poems and wisdom."
"But the pleasure he must be content only to remember?"
"That is like saying 'My food I must be content only to eat.' "
"I do not understand."
"A pleasure is full grown only when it is remembered. You are speaking, Hman, as if the pleasure were one thing and the memory another. It is all one thing. The seroni could say it better than I say it now. Not better than I could say it in a poem. What you call remembering is the last part of the pleasure, as the crah is the last part of a poem. When you and I met, the meeting was over very shortly, it was nothing. Now it is growing something as we remember it. But still we know very little about it. What it will be when I remember it as I lie down to die, what it makes in me all my days till then - that is the real meeting. The other is only the beginning of it. You say you have poets in your world. Do they not teach you this?"
"Perhaps some of them do," said Ransom. "But even in a poem does a hross never long to hear one splendid line over again?"
Hyoi's reply unfortunately turned on one of those points in their language which Ransom had not mastered. There were two verbs which both, as far as he could see, meant to long or yearn; but the hrossa drew a sharp distinction, even an opposition, between them. Hyoi seemed to him merely to be saying that every one would long for it (wondelone) but no one in his senses could long for it (hluntheline).
"And indeed," he continued, "the poem is a good example. For the most splendid line becomes fully splendid only by means of all the lines after it; if you went back to it you would find it less splendid than you thought. You would kill it. I mean in a good poem."
"But in a bent poem, Hyoi?"
"A bent poem is not listened to, Hman."
"And how of love in a bent life?"
"How could the life of a hnau be bent?"
"Do you say, Hyoi, that there are no bent hrossa?"
Hyoi reflected. "I have heard," he said at last, "of something like what you mean. It is said that sometimes here and there a cub at a certain age gets strange twists in him. I have heard of one that wanted to eat earth; there might, perhaps, be somewhere a hross likewise that wanted to have the years of love prolonged. I have not heard of it, but it might be. I have heard of something stranger. There is a poem about a hross who lived long ago, in another handramit, who saw things all made two - two suns in the sky, two heads on a neck; and last of all they say that he fell into such a frenzy that he desired two mates. I do not ask you to believe it, but that is the story: that he loved two hressni."
Ransom pondered this. Here, unless Hyoi was deceiving him, was a species naturally continent, naturally monogamous. And yet, was it so strange? Some animals, he knew, had regular breeding seasons; and if nature could perform the miracle of turning the sexual impulse outward at all, why could she not go further and fix it, not morally but instinctively, to a single object? He even remembered dimly having heard that some terrestrial animals, some of the 'lower' animals, were naturally monogamous. Among the hrossa, anyway, it was obvious that unlimited breeding and promiscuity were as rare as the rarest perversions. At last it dawned upon him that it was not they, but his own species, that were the puzzle. That the hrossa should have such instincts was mildly surprising; but how came it that the instincts of the hrossa so closely resembled the unattained ideals of that far-divided species Man whose instincts were so deplorably different? What was the history of Man? But Hyoi was speaking again.