"You won't engage with swords - in fact, it would be best if you left that with me."
"Absolutely not."
He sighed again. "I see you know nothing about these matters, yet you are going to fight for your life at twilight. Very well, you are my customer, and I've never yet abandoned a customer. You wanted a mantle. Here." He strode to the back of his shop and came forward carrying a garment the color of dead leaves.
"Try this one. It will be four orichalks if it fits."
A mantle so large and loose could not but fit unless it was grossly short or long. The price seemed excessive, but I paid, and in donning the mantle took one step further toward becoming the actor that day seemed to wish to force me to become. Indeed, I was already taking part in more dramas than I realized. "Now then," the shopkeeper said, "I must stay here to look after things, but I'll send my sister to help you get your avern. She has often gone to the Sanguinary Field, so perhaps she can also teach you the rudiments of combat with it."
"Did someone speak of me?" The young woman I had met at the front of the shop now came from one of the dark storerooms at its rear. With her upturned nose and strangely tilted eyes, she looked so much like her brother I felt sure they were twins, but the slender figure and delicate features that seemed incongruent in him were compelling in her. Her brother must have explained what had befallen me. I do not know, because I did not hear it. I was looking only at her.
Now I begin again. It has been a long time (twice I have heard the guard changed outside my study door) since I wrote the lines you read only a moment before. I am not certain it is right to record these scenes, which perhaps are important only to me, in so much detail. I might easily have condensed everything: I saw a shop and went in; I was challenged by an officer of the Septentrions; the shopkeeper sent his sister to help me pluck the poisoned flower. I have spent weary days in reading the histories of my predecessors, and they consist of little but such accounts. For example, of Ymar: Disguising himself, he ventured into the countryside, where he spied a muni meditating beneath a plane tree. The Autarch joined him and sat with his back to the trunk until Urth had begun to spurn the sun. Troopers bearing an oriflamme galloped past, a merchant drove a mule staggering under gold, a beautiful woman rode the shoulders of eunuchs, and at last a dog trotted through the dust. Ymar rose and followed the dog, laughing.
Supposing this anecdote to be true, how easy it is to explain: the Autarch had demonstrated that he chose his active life by an act of will, and not because of the seductions of the world.
But Thecla had had many teachers, each of whom would explain the same fact in a different way. Here, then, a second teacher might say that the Autarch was proof against those things that attract common men, but powerless to control his love of the hunt.
And a third, that the Autarch wished to show his contempt for the muni, who had remained silent when he might have poured forth enlightenment and received more. That he could not do by leaving when there was none to share the road, since solitude has great attractions for the wise. Nor could he when the soldiers passed, nor the merchant with his wealth, nor the woman, for unenlightened men desire all those things, and the muni would have thought him one more such man. And a fourth, that the Autarch accompanied the dog because it went forth alone, the soldiers having other soldiers, the merchant his mule and the mule his merchant, and the woman her slaves; while the muni did not go forth.
Yet why did Ymar laugh? Who shall say? Did the merchant follow the soldiers to buy their booty? Did the woman follow the merchant to sell her kisses and her loins? Was the dog of the hunting kind, or such a short-limbed one as women keep to bark lest someone fondle them while they sleep? Who now shall say? Ymar is dead, and such memories of his as lived for a time in the blood of his successors are long faded.
So mine in time shall fade too. Of this I feel sure: not one of the explanations for the behavior of Ymar was correct. The truth, whatever it may have been, was simpler and more subtle. Of me it might be asked why I accepted the shopkeeper's sister as my companion - I who in all my life had had no true companion. And who, reading only of "the shopkeeper's sister," would understand why I remained with her after what is, at this point in my own story, about to happen? No one, surely.
I have said that I cannot explain my desire for her, and it is true. I loved her with a love thirsty and desperate. I felt that we two might commit some act so atrocious that the world, seeing us, would find it irresistible.
No intellect is needed to see those figures who wait beyond the void of death - every child is aware of them, blazing with glories dark or bright, wrapped in authority older than the universe. They are the stuff of our earliest dreams, as of our dying visions. Rightly we feel our lives guided by them, and rightly too we feel how little we matter to them, the builders of the unimaginable, the fighters of wars beyond the totality of existence.
The difficulty lies in learning that we ourselves encompass forces equally great. We say, "I will," and "I will not," and imagine ourselves (though we obey the orders of some prosaic person every day) our own masters, when the truth is that our masters are sleeping. One wakes within us and we are ridden like beasts, though the rider is but some hitherto unguessed part of ourselves. Perhaps, indeed, that is the explanation of the story of Ymar. Who can say?
However that may be, I let the shopkeeper's sister help me adjust the mantle. It could be drawn tightly about the neck, and when it was worn so, my fuligin guild cloak was invisible beneath it. Still without revealing myself, I could reach through the front or through slits at the sides. I unfastened Terminus Est from her baldric and carried her like a staff for as long as I wore that mantle, and because her sheath covered most of her guard and was tipped with dark iron, many of the people who saw me no doubt thought it was one.
It was the only time in my life when I have covered the habit of the guild with a disguise. I have heard it said that one always feels a fool in them, whether they succeed or not, and surely I felt a fool in that one. And yet it was hardly a disguise at all. Those wide, old-fashioned mantles originated with shepherds (who wear them still), and were passed from them to the military in the days when the fighting with the Ascians took place here in the cool south. From the army they were taken up by religious pilgrims, who no doubt found a garment that could be converted into a more-or-less satisfactory little tent very practical. The decline of religion has no doubt done much to extinguish them in Nessus, where I never saw any other than the one I wore myself. If I had known more about them when I put on mine in the rag shop, I would have bought a soft, wide-brimmed hat to go with it; but I did not, and the shopkeeper's sister told me I looked a good palmer. No doubt she said it with that twinkle of mockery with which she said everything else, but I was concerned with my appearance and failed to notice it. I told her and her brother that I wished I knew more of religion.
Both smiled, and the brother said, "If you mention it first, no one will want to talk about it. Besides, you can get the reputation of being a good fellow by wearing that and not talking about it. When you meet someone you don't want to talk to at all, beg alms."
So I became, in appearance at least, a pilgrim bound for some vague northern shrine. Have I said that time turns our lies into truths?
Chapter 18
THE DESTRUCTION OF THE ALTAR
The hush of early morning had vanished while I was in the rag shop. Wains and drays rumbled by in an avalanche of beasts, wood, and iron; the shopkeeper's sister and I had no more than stepped out of the door than I heard a flier skimming among the towers of the city. I looked up in time to see it, sleek as a raindrop on a windowpane.