The Orc King - Page 25/37


The questions continue to haunt me. Are we watching the birth of a civilization? Are the orcs, instead of wanting us dead, wishing to become more like us, with our ways, our hopes, our aspirations? Or was that wish always present in the hearts of the primitive and fierce race, only they saw not how to get to it? And if this is the case, if the orcs are redeemable, tamable, how then are we best to facilitate the rise of their more civilized culture? For that would be an act of great self-defense for Mithral Hall and all of the Silver Marches.

Accepting the premise of a universal desire among rational beings, a commonality of wishes, I wonder, then, what might occur should one kingdom stand paramount, should one city-state somehow attain unquestioned superiority over all the rest. What responsibilities might such predominance entail? If Bruenor has his way, and the Silver Marches rise up and drive Obould's orcs from the land and back to their individual tribes, what will be our role, then, in our resulting, unquestioned dominance?

Would the moral road be the extermination of the orcs, one tribe at a time? If my suspicions regarding Obould are correct, then that I cannot reconcile. Are the dwarves to become neighbors or oppressors?

It is all premised on a caveat, of course, on a hunch - or is it a deep-rooted prayer in the renegade soul of Drizzt Do'Urden? I desperately want to be right about Obould - as much as my personal desires might urge me to kill him!  -  because if I am, if there is in him a glint of rational and acceptable aspirations, then surely the world will benefit.

These are the questions for kings and queens, the principal building blocks of the guiding philosophies for those who gain power over others. In the best of these kingdoms - and I name Bruenor's among that lot - the community moves constantly to better itself, the parts of the whole turn in harmony to the betterment of the whole. Freedom and community live side-by-side, a tandem of the self and the bigger tapestry. As those communities evolve and ally with other like-minded kingdoms, as roads and trade routes are secured and cultures exchanged, what of the diminishing few left behind? It is incumbent, I believe, for the powerful to bend and grasp the hand of the weak, to pull them up, to share in the prosperity, to contribute to the whole. For that is the essence of community. It is to be based on hope and inspiration and not on fear and oppression.

But there remains the truth that if you help an orc to stand, he will likely stab your heart on the way to his feet.

Ah, but it is too much, for in my heart I see the fall of Tarathiel and want to cut the vicious orc king apart! It is too much because I know of Innovindil's fall! Oh, Innovindil, I pray you do not think less of me for my musing!


I feel the sting of paradox, the pain of the irresolvable, the stark and painful imperfections of a world of which I secretly demand perfection. Yet for all the blemishes, I remain an optimist, that in the end the ideal will prevail. And this too I also know, and it is why my weapons sit comfortably in my hands. Only from a position of unquestioned strength can true change be facilitated. For it is not in the hands of a rival to affect change. It is not in the hands of the weaker to grant peace and hope to the stronger.

I hold faith in the kingdom of common voices that Bruenor has created, that Alustriel has similarly created in Silverymoon. I believe that this is the proper order of things - though perhaps with some refining yet to be found - for theirs are kingdoms of freedom and hope, where individual aspirations are encouraged and the common good is shared by all, in both benefit and responsibility. How different are these two places from the darkness of Menzoberranzan, where the power of House presided over the common good of the community, and the aspirations of the individual overwhelmed the liberty, even the life, of others.

My belief in Mithral Hall as nearer the ideal brings with it a sense of Mithral Hall's responsibilities, however. It is not enough to field armies to thwart foes, to crush our enemies under the stamp of well-traveled dwarven boots. It is not enough to bring riches to Mithral Hall, to expand power and influence, if said power and influence is to the benefit only of the powerful and influential.

To truly fulfill the responsibilities of predominance, Mithral Hall must not only shine brightly for Clan Battlehammer, but must serve as a beacon of hope for all of those who glimpse upon it. If we truly believe our way to be the best way, then we must hold faith that all others - perhaps even the orcs!  -  will gravitate toward our perspectives and practices, that we will serve as the shining city on the hill, that we will influence and pacify through generosity and example instead of through the power of armies.

For if it is the latter, if dominance is attained and then maintained through strength of arm alone, then it is no victory, and it cannot be a permanent ordering. Empires cannot survive, for they lack the humility and generosity necessary to facilitate true loyalty. The wont of the slave is to throw off his shackles. The greatest aspiration of the conquered is to beat back their oppressors. There are no exceptions to this. To the victors I warn without doubt that those you conquer will never accept your dominion. All desire to emulate your better way, even if the conquered agree with the premise, will be overwhelmed by grudge and humiliation and a sense of their own community. It is a universal truth, rooted in tribalism, perhaps, and in pride and the comfort of tradition and the sameness of one's peers.

And in a perfect world, no society would aspire to dominance unless it was a dominance of ideals. We believe our way is the right way, and thus we must hold faith that others will gravitate similarly, that our way will become their way and that assimilation will sheathe the swords of sorrow. It is not a short process, and it is one that will be played out in starts and stops, with treaties forged and treaties shattered by the ring of steel on steel.

Deep inside, it is my hope that I will find the chance to slay King Obould Many-Arrows.

Deeper inside, it is my prayer that King Obould Many-Arrows sees the dwarves standing higher on the ladder in pursuit of true civilization, that he sees Mithral Hall as a shining city on the hill, and that he will have the strength to tame the orcs long enough for them to scale the rungs of that same ladder.